Two Sundays ago, I preached a sermon called “Jesus’ Missionary Prayer” from John 17. Here’s a snippet:
So because God is complete in his Trinitarian love and glory-sharing, the reason we exist cannot be because God needs us to love and glorify him. The reason for mission cannot be that he needs us to find more people to love him, as if he lacked love. He already has that in himself. The only possibility is that God wants to share his glory with men and women so that we might be filled and complete as we behold his glory. Carly and I did not want to have children to fill a void in our marriage. We wanted to have children to share the love we have for each other. We didn’t need more love, we wanted to spread love so that our kids might know something of it. Listen to Jesus in vv. 22-24:
22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
So, again, let me reiterate that the great goal of mission is that people will behold and experience the glory of God.
But there’s a problem. We have exchanged the glory of God for lesser glories. Money, relationships, power, control, recognition, achievement, or a thousand other things. We want glory in places where glory is menial and temporal.
So we have no right to this glorious divine community—unless, of course, one of the members of the community is cast out to make room for us. And that’s what happened to Jesus on the cross. The cross was his mission—that’s the whole context of this prayer. In v. 1 when he says that his “hour has come,” it’s a term Jesus uses repeatedly throughout John to refer to his appointment with death. The crucifixion has arrived, and Jesus is going to put his glory aside and, in a sense, revolve around us. He is going to willingly step out of sweet fellowship with the Father so that we might be welcomed in and share in God’s glory. But not because God needs us, but because we will never be complete without God.
Listen to the whole sermon.
Here’s a segment of a sermon I preached called “You Can Change” from Colossians 3:1-17:
In a passage that accentuates the tension between what we are in Christ and what we experience in our daily life on earth, Paul gives us a tremendous word of promise.
Right now, in our effort to put on virtue, we wrestle with sin and brokenness. We are marred and, in some way, not yet whole. We have been raised with Christ, yet there is still a stain inside of us. And this stain inclines us toward evil. Our efforts to live virtuously will always fall short. And this is not an failure of God’s grace, but rather evidence that indwelling sin is a reality.
And that’s where v. 4 comes in to play. “When Christ, who is your life, appears, then you also will appear with him in glory.” One day the one in whom we find our identity will appear and we will be “further clothed” and share in his glory.
The promise we have is that one day there will be no more vices to be avoided. There will be no more struggling for virtue. There will be no more New Year’s resolutions. When Christ returns in glory, there will be no more need to clothe ourselves with virtue because, as Revelation 7:14 says, we will wear robes that have been washed white in the blood of the Lamb.
Listen to the whole sermon.
Last Thursday, our senior pastor and his wife lost their twenty-four year old son to a failed liver transplant. Yesterday, I stood in to preach for our pastor. In my short time of preaching and teaching, this was the hardest message I’ve ever given. The message was designed to help people feel the truth that death is not how it’s supposed to be, and one day, Jesus will finally make all death come untrue.
God was gracious to greatly encourage many people in our congregation to fix their eyes on Jesus in the midst of so much pain. I’m praying God uses this tragic even to spark renewal in our church family and wider community.
Here’s an excerpt from the sermon:
Now you might be asking throughout this sermon, “What kind of a God allows such suffering in the world? I can’t worship a God like that!” Truly, friends, I say to you, let’s ask a different question: “What kind of God offers up his only Son to suffer for you and me?” This is where Jesus Christ enters the picture…Jesus destroyed the power of death through his own death on the cross. When Jesus died, death died.
Your first reaction to this may be, “This seems too soon to talk about Jesus conquering death. Death is too real right now.” Death is real, but throughout Scripture, whenever death shows its ugly face, God is quick to point us to the victory of his Son.
Christianity does not give us all the answers for why bad things happen in the world; but it does reveal a Person who is sovereign over all creation, yet intimately familiar with suffering and death. God is not some mythical deity who sits above the earth and does not identify with his broken creation. He did not say, “Good luck with sin, death, and hell, I hope you find a solution.” No, he said, “I will be your solution. I will bear the weight of death itself for you.”
Christianity is unique among all the world religions in that God became man in the person of Jesus so that he would know heartache, suffering, pain, loss, tragedy, injustice, betrayal, and death. Jesus Christ, the God-man, is not immune to pain. No, he is Immanuel—“God with us”—especially in our sufferings.
But Jesus did not stay dead. If he had, he would have merely been a martyr. An example. An inspiring story of a 30-something whose life ended too soon. But he was—he is—more than that. He is Redeemer because he rose from the dead. In John 11:25-26 (ESV), Jesus said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”
Jesus tells us that the power to conquer death—spiritual, physical, and eternal death—is to be connected to him by faith. Listen again to his magnificent words: “Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” Just a few chapters earlier in John 8:51 Jesus said, “If anyone keeps my word, he will never taste death.” “Even though your body dies,” Jesus says, “your soul will not die because I will be your life and if you are connected to me, then my life becomes your life.” Jesus is life, and if you are connected to him by faith then even when you die, you conquer death through Jesus, and you live. Paul said, “To live is Christ and die is gain.” Even when you die, you live.
Listen to the whole message.
For those of you who are interested, you can listen to my candidating sermon from June 16, 2013, at Grace Chapel. I preached on “Christ and Christ Crucified” from 1 Corinthians 2:1-5. I have included the full manuscript text below.
“Christ and Christ Crucified”
1 Corinthians 2:1-5
June 16, 2013
One of the real dangers in life is focusing on nice things, rather than essential things. Vacations are nice, but work is essential. Ice cream is nice, but whole grains and meats and vegetables are essential. Recess is nice, but learning how to read and how to do math is essential. The thing about nice things is that they are usually not bad! They are good things, and that’s why it’s so easy to get sidetracked. If we are honest with ourselves, we have to admit that our tendency is to focus on the nice things rather than the essential things.
I think the same is true in our Christian lives. There is a great temptation to focus on what is nice, but not essential. In our own lives we may focus on getting our devotions done, but neglect actual communion with God. We may focus on understanding the doctrines of redemption, but ignore the Redeemer. We may strategize and plan, while forgetting God is ultimately in control. We may think that our particular way of doing church or music or small groups is what brings people to Jesus, rather than the power of God.
In the first century, the church was tempted to forget the essential things in favor of other things. Our passage today is what I call a calibration text. It adjusts us to the standard of the gospel. It is a tuning text. It tunes us to the melody of the gospel. It is a template text. It conforms us to the shape of the gospel. The simple point of our passage is this: the cross must remain central in our lives. In this first part of 1 Corinthians, Paul uses “the cross” as a kind of summary term for the gospel. And he wants us to know that if the cross is not central, then we will begin to boast in ourselves and not in God.
The Context of Corinth
Let’s start out with a bit of context. Paul wrote this letter to a group of Christians in a tumultuous and divided church in a city called Corinth in Greece. The Corinthians are quite the bunch. If you think your family or church has problems, read Corinthians and be encouraged. You name a problem, and they have it. One guy is sleeping with his step mom. Christians are suing each other. People are getting drunk at communion. You can’t make this stuff up! The crazy thing is that the Corinthians think it is good and wise to one-up and dominate and live as you please. But you know what’s crazier? Paul loves them—I mean he really loves them! He calls them saints. He thanks God for them. He even says: “[God] will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord” (1:8-9). That is a great promise for the church in Corinth!
After this great promise, we learn about some division in the church. People apparently have their favorite preachers and are bragging about who baptized them. It’s like the guy who was baptized by Paul thinks he’s varsity and everyone else is junior varsity. The Corinthians were trying to build up their personal faith and corporate community by calling attention to the wrong things.
Paul uses this opportunity to talk about what is most essential to him: the gospel. In chapter 1, verse 17, he writes, “Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.” The problem is that if Paul were to use his ability and stature as “THE APOSTLE” with the Corinthians, he would not be gaining converts to Jesus, but converts to himself. It’s not that baptism is unimportant to Paul. It’s not that preachers are insignificant. They just aren’t essential. They are good and nice, but when they things become essential things, we get sidetracked.
Well, this is a candidating sermon, and I picked this passage for a reason. In this passage, Paul talks about what is most essential in his life and ministry, and here I see what I want to be essential in my life and ministry. So this morning we are going to look at the essence and goal of gospel ministry, and then I will give a few applications for myself as your associate pastor candidate and one application for you all as a congregation.
The Essence of Gospel Ministry
Let’s start with the essence of gospel ministry. First, Paul tells us what gospel ministry is NOT. Look at 2:1. Paul writes, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.” Paul wants to be clear: his goal is not to be “wise” in his ministry in Corinth. What does he mean by that?
As an ancient Greek culture, the Corinthians highly valued slick rhetoric: speech that was articulate, reasoned, and manipulative in nature. They valued professional public speakers who were audience pleasers—they spoke for the entertainment of the hearers. They were self-promoters who exalted their knowledge, style, and skill. So Paul is saying that he did not come to Corinth to show how great of a public speaker he was. He did not come to Corinth so he could boast in his ability. In other words, he did not come with “human wisdom.” Something to remember—if you hear a preacher talk more about himself or popular culture of the day than Jesus and his Word, he is cultivating human wisdom.
Why does Paul reject human wisdom? In 1:28-29, Paul writes, “God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before God.” So, Paul rejects human wisdom because human wisdom uses ability or accomplishment to boast before God. This kind of wisdom—human wisdom—is insufficient because it calls God’s redemption “foolish.” In 1:18, Paul says, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
Why is this message foolishness to human wisdom? Because the cross is an emblem of self-sacrifice, self-denial, and self-forgetfulness. Human wisdom boasts in itself. Think about your own life. When do you boast in your abilities or accomplishments? Do you exalt your work, your studies, your athletics, your talents, your power, your popularity, your morality, or something else?
You know, in the end, human wisdom is just another form of legalism. Legalism is using any set rules to gain favor with God or people. It sets up a system of salvation by works. It says, “You have to accomplish this then you will have value!” There are only two results for this kind of system: pride or fear. If you are powerful, rich, smart, or sexy, then you will be a proud person because you will have done well for yourself. If not, you will be a fearful person because you will have failed.
So gospel ministry is not human wisdom. What we find out from Paul is that the gospel and his ministry are utterly different from human wisdom. They tell an entirely different story.
So let’s turn to what gospel ministry is. In v. 2, Paul tells us why he did not come to Corinth with human wisdom. “Because I resolved to know nothing while I was with you except Jesus Christ and him crucified.”
Now, Paul does not forget about the resurrection in this passage. He spends a lot of time talking about that in chapter 15. He focuses on the cross here because, to the world, it seems like a foolish thing for a Savior and King to win his victory through death and defeat.
“Christ and Christ crucified” means that Paul wanted the cross to be the hub, the epicenter, of his life and ministry. Everything he taught and practiced would conform to the gospel of Christ crucified. It meant that he would speak plainly about who Jesus is and what he did in our place without any kind of human manipulative tactics. He would not be determined to self-promote but to promote Christ. Paul decided he would only do what best served the gospel of Christ crucified, regardless of people’s expectations.
It also means that Paul would focus on Jesus’ substitutionary death when communicating how we can relate to God from the beginning to the end of our Christian life. You know, we tend to forget the cross as we mature in our faith. It shouldn’t be this way. The cross should not get smaller—as if we graduate from needing it! The cross and God’s grace should get bigger! As we mature, we should realize how awful sin is and how gracious God is to save sinners like you and me. We should stand in awe that a holy and righteous God poured out his wrath on his Son so that we might be accepted and loved by him. Whether you are two days or two decades into your Christian journey, when you sin, you don’t simply feel bad and try harder. You gaze upon the beauty of a crucified Savior and say to God, “Thank you for the wonderful cross!” That’s what it means to keep the cross central.
Can I stop and be vulnerable with you for a moment? Can I confess that I am confronted and convicted by this? There are times when I speak in ways to impress rather than be helpful. There are times when I have spoken or acted in ways so that I look better than I actually am. There are times when I forget the cross. Have you ever done that? When this happens, we rest in ourselves, not Jesus. This is what Paul rejected. He did not come to Corinth to show how great he was. He did not come to Corinth to belittle the cross. He came to brag about Jesus!
Now, look at vv. 3-4. Paul writes, “I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power.” There are two questions I think need to be answered here.
The first is: what does it mean for Paul to be in weakness, in fear, and much trembling? It probably means that Paul had a healthy understanding of his responsibility as God’s messenger of grace. Paul realized that fruitful ministry would only come if the Spirit was at work. If ministry was all strategy and planning and personal ability, then Paul would not have needed to fear because he was the best-trained apostle (he was a “Pharisee of Pharisees)! Also, it meant that Paul came not as a professional speaker to entertain, but as a wounded pilgrim who had endured tremendous amounts of suffering and was prepared to call others to a cross-shaped life. Do you cherish your weaknesses? Do you realize that in weakness God shows his grace all the more? I know this is something I need to learn more and more each day.
The second question is: if Paul’s preaching was not in persuasive words of wisdom, then is it wrong to try to persuade someone to believe in Jesus? Well, I am trying to persuade you right now, so I hope it’s okay! We know from the entire letter that Paul is writing to persuade the Corinthians of the gospel. Acts 18:4 tells us that while Paul was in Corinth he “reasoned in the synagogue…and tried to persuade Jews and Greeks.” Paul is always articulate, well-thought, well-studied, intellectual, and wise. He was highly educated. He was a trained theologian. He was not a crude and vulgar speaker. Yet, in Corinth, Paul purposefully speaks the gospel simply so that the cross would not be emptied of its power (1:17). This probably embarrassed some of the upper class, to be sure, because they thought they had something offer God! Reason, logic, and persuasion that draw attention to the speaker will make people trust in the speaker, not the crucified Jesus. Paul did not want to confuse the Spirit’s power with human manipulation that might produce a few skin-deep converts. So for us, don’t give up persuading people. Talk with others at work and school. Reason and logic are good servants, but bad masters. Persuade away! Be wise and intelligent in your communication with others about Jesus, but do it to show off how great God is, not how great you are.
The Goal of Gospel Ministry
Finally, let’s talk about the goal of gospel ministry. We just talked about the essence of gospel ministry: Christ crucified for sinners. Why did God do it this way? Paul tells us the answer. Look at v. 5: “So that your faith might not rest on human wisdom, but on God’s power.” That was his goal. Paul knew that if he drew attention to his own strengths, abilities, or knowledge, he may produce some fruit, but it would not be lasting fruit. It would be human fruit, not gospel fruit.
Think about this illustration: Say you invite a friend to your small group. You have a ton of fun, great food, and people really seem to connect with the new guy/gal. You make sure to talk about the message of the cross, but you are mainly concerned that everything “went right,” otherwise your friend might not come back. Well, he does come back, and he even comes to a Sunday service. What happens now is we boast to him about how great the preaching and music are, about how nice everyone is, about how our technology and programs are the best around. We may talk about Jesus, but here’s the underlying problem: we trust in something else to attract him to Jesus.
We should live and minister with the conviction that a righteous and holy God saves sinners by grace through faith in Jesus. So, no amount of personal strength or ministry strategy can do any eternal good if it is not done to exalt the glory of God in the gospel. Look one more time at what Paul said in verses 28-31 of chapter 1, “God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of [God] that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption. Therefore, as it is written: ‘Let the one who boasts boast in the Lord.’”
God gets all the credit for salvation from beginning to end. At the end of the day, our faith must rest in a God who accomplishes salvation for us on an old rugged cross. Christ accomplished this great salvation in a way we would have never expected. Life through death. Victory through defeat. Exaltation through humiliation. Christ has become for us our wisdom. That means he is our righteousness, holiness, and redemption—not us. Everything you have ever needed and wanted is summed up in him. He is your substitute. If you embrace the message of the cross, when God looks at you, he sees Jesus Christ.
This is what makes gospel Christianity utterly unique. Every other religion or philosophy—Islam, Buddhism, Hinduism, Judaism, Mormonism, Secularism, Atheism, etc.—all exalt the individual and leave room for people to boast in their performance. Christianity, however, tells us that we are saved by the obedience and sufferings of a man from Nazareth who was the Son of God.
The world would have never done it this way. And when we preach this message and people believe, we can be sure that they would never believe it unless the Spirit worked in them.
Some Personal and Corporate Applications
Well, as I said, this is a candidating sermon. That influenced why I picked this particular passage. Here Paul talks about what is most essential for his life and ministry. And here I see what I want to be most essential in my life and ministry. So let me now offer three applications for myself as your candidate for associate pastor, and one application for you as a congregation.
- I will commit myself to speak and act in ways that will lead people to trust in the power of God, not human wisdom, whether as a husband, father, or pastor. I will strive to be reasoned, intelligent, wise, and articulate with my words. Yet I will speak in a way that draws attention to the power of God in the cross. I have nothing to offer in myself. I only have something to offer when I am under the authority of God’s word and talk a lot about Jesus! If it’s okay with you, I will talk a lot about Jesus!
- I will strive by the Spirit’s power to live with a healthy sense of fear and trembling at the task of being a minister in God’s church. I will not hide my weaknesses, but will confess them and use them to proclaim God’s amazing grace. The privilege of being an instrument of grace is heavy, but God’s grace is sufficient for me.
- This final application is perhaps the most important. I commit to cling to the message of the cross, over and over again because I will fail at these applications! Like everyone else, I am not a grace-graduate and I need God’s grace just as desperately as anyone in this room. There will be times when I say things to exalt myself. There will be times when I do not want you to see a weakness in me. There will be times when I trust in human wisdom. Because of this, I need the message of Christ and Christ crucified daily for my own soul. I need the gospel every day. It is the only way to make sense of my messy life and this messy world.
And now here’s one for you all. Nothing different here:
I want to call you to speak and act in ways that draw attention to the power of God—the gospel, the message of the cross, Christ and Christ crucified—rather than human wisdom. Our culture may not value exactly what the Corinthians valued, but we have our own versions of human wisdom. Reject human wisdom as grounds for boasting before God, and be a congregation that delights in a crucified Savior and continually points to him as true, lasting wisdom.