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Life

Abortion…a Blessing?

In a World Magazine blog from last Friday, Marcia Segelstein comments about Episcopal church Reverend Katherine Ragsdale’s remarks on abortion from a speech a few years back.  Ragsdale said:

When a woman wants a child but can’t afford one, because she hasn’t the education necessary for a sustainable job, or access to health care, or day care, or adequate food, it is the abysmal priorities of our nation, the lack of social supports, the absence of justice that are the tragedies; the abortion is a blessing.

And when a woman becomes pregnant within a loving, supportive, respectful relationship; has every option open to her; decides she does not wish to bear a child; and has access to a safe affordable abortion, there is not a tragedy in sight; only blessing.

The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply blessing. These are the two things I want you, please, to remember – abortion is a blessing and our work is not done. Let me hear you say it. Abortion is a blessing and our work is not done.

According to Ragsdale, Jesus’ poor, helpless, husband-less, jobless, teenage mother should have had an abortion.

I can understand a non-Christian saying, “I don’t give a rip what God thinks.”  Well and good for you, my friend.  But this is coming from a self-proclaimed “Christian”!  In order for us to know what God thinks, we need to actually read the Bible.  Here’s a sampling:

  • For you formed my inward parts; you knitted me together in my mother’s womb (Ps. 139:13).
  • The king of Egypt said…”When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.”  But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live (Ex. 1:15, 16-17).
  • “For he [i.e. John the Baptizer] will be great before the Lord.  And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb” (Lk. 1:15).
  • And when Elizabeth heard the greeting of Mary, the baby leaped in her womb…she exclaimed with a loud cry…”For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy” (Lk. 1:41, 42, 44).

So what do you think?  Is abortion a blessing? (Non-Christians feel free to weigh in, too.  Everyone, please be gentle.)

Categories
Life

Some Lessons for Conservative Christians

When it comes to politics, I’m a moderate (for more on this, read here and here).  I’ll admit that to anyone.  However, on most issues, I’m conservative, but not an ultra-conservative, fundamental, homeschooling-denim-jump-suit-wearing Christian conservative (unless I get credited with putting the “fun” back in fundamentalism).  Still, I’ve made it clear on this blog that I cannot, nor will not, vote for Obama.  You all know that.

As much as I enjoy conservative values and worldview, a greater joy than being conservative is that I’m a Christian.  I love Jesus.  If I die, Ronald Regan isn’t getting me into heaven.  Jesus is.

This election might not go as I hope.  In fact, it probably will not.  It’s not looking good if you vote red.  I have a friend who works for the Nebraska GOP.  She said, without a doubt, Obama will win this election and there’s nothing McCain can do. I think that, if Obama wins the election, God will teach conservative American Christians three lessons, among many others, in the election and throughout the next four years:

  • A President can’t save you (see 1 Samuel 8).
  • Christians (republican ones) do not always get what they want just because they ask for it — God isn’t a genie.
  • We do not live for this world, but for the one to come (see 1 Cor. 7:31; Jn. 2:17).

I do not think that Obama’s presidency will go well.  I’m not saying McCain’s, if elected, would.  But if you love Jesus and are reading this blog, pray over these things and trust the Lord to learn these lessons.  I will.

Lord willing, those who support Obama (especially Christians), will see learn these lessons well.  If we do not hope in Christ, we are lost.  There has never been, and never will be, a Savior on Capitol Hill.  Praise God for that.

Categories
Life

You Don’t Hear Political Speeches Like This Anymore

In light of all the so-called “powerful” speeches Obama gives, I figured I’d post Abraham Lincoln’s Second Inagural Address.  Notice how theologically driven this speech is.  Even though Obama tries to interpret Scripture, he would never say some of things Honest Abe did.  At the end of the third paragraph, Lincoln quotes Psalm 19:9 (KJV).

March 4, 1865

At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention, and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil war. All dreaded it–all sought to avert it. While the inaugeral [sic] address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war–seeking to dissole [sic] the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.

One eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully. The Almighty has his own purposes. “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? Fondly do we hope–fervently do we pray–that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue, until all the wealth piled by the bond-man’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord, are true and righteous altogether”

With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan–to do all which may achieve and cherish a just and lasting peace, among ourselves, and with all nations.