Let’s start at the right place.
Critical Race Theory is not the problem.
That seems obvious enough. But we are making it difficult.
The day before George Floyd was murdered, most Americans had no idea what Critical Race Theory (CRT) was.
But then it burst onto the scene like a firework. It was everywhere as people searched for education, encouragement, and empowerment. Then something strange happened.
Everyone became an expert on CRT.
I’m not an expert on CRT. Hardly even a novice. What I do know is that CRT, like every other philosophy/theory, departs from Scripture at many points. I also know that CRT, like every other philosophy/theory, has many important aspects Christians can benefit from.
But I’m not here to talk about CRT. If you’re hoping for a deep dive to defend or debunk it, this isn’t the place. Other people on both sides are doing that far better than I could (because they are experts).
Angry at the Wrong Thing
Here’s where I feel qualified to contribute to the conversation. It’s obvious to me that the evil one has been able to get Christians fired up about CRT to keep them from fighting racism in any form, big or small.
In other words, many Christians are angry at the wrong thing.
Is it obvious to you?
The evil one has been able to get Christians fired up about CRT to keep them from fighting racism in any form, big or small.Tweet
Brother or sister, if this is you, won’t you please lay down your arms for a moment? I want you to feel the freedom to not pick a side. Not show someone how “wrong” you think they are.
Changing the Conversation
There’s still time to change the conversation. And we must.
Getting angry at CRT is a convenient excuse to ignore the real problems that face our communities and country. So we’re at a crossroads. We can double-down and stay angry at things we know little about, continuing to convince our Facebook friends how non-Christian a non-Christian theory is.
Or we can pursue God and our fellow human beings with humility.
Augustine wrote, “If you ask me what the essential thing in the religion and discipline of Jesus Christ is, I shall reply: first, humility; second, humility, and third, humility. Not that there are no other precepts to give, but if humility does not precede all that we do, our efforts are fruitless” (Letters 118).
What Augustine is getting at is not easy. But it is simple.
Humility allows us to recognize that God is at work everywhere, not just within religious structures and institutions.
Humility allows us to say, “Maybe I don’t know everything about that” or “Maybe everything isn’t so cut and dry” or “Maybe I should definitely not post that very one-sided, angry-sounding article.”
Humility allows us to easily find common ground with others in the fight for justice and human flourishing. No matter what the “other” side’s foundation or assumptions are.
Where to Start
If you’re at a loss for how this can happen, it’s as simple–and hard–as starting with, “I hate racism, too. Let’s get to work. Together.”
No qualifiers. No buts. No rants. No political jabs.
Just God-given, love-infused, world-changing humility.