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Theology

Does Our Effort Nullify God’s Grace?

There has been quite a bit of debate lately, particularly in Reformed Evangelical circles, about the relationship between God’s grace and our effort in sanctification. A while back, there was quite the conversation on The Gospel Coalition blogs about this relationship. I’ll spare you the details, but check out the roundup of the debates if you have time.

God demands that we pursue holiness after being saved. We are not saved to “let go and let God.” Rather, by grace we strive to flee from sin and strive to pursue holiness. This past month, my morning devotions in 1 Timothy have made this clear. In chapter 1, Paul says that all of our effort in the Christian life is by God’s grace. Effort is not equated with earning God’s love; effort simply works out what God has worked in (Phil. 2:14). (For one of the best sermons you will ever hear on grace and effort, watch Doug Wilson’s sermon “Grace and Sweat.”)

Notice how Paul links grace (God’s sovereign role) and effort (our responsibility) in 1 Timothy 1:1-14.

  • Faith is a gift of God (1:6).
  • God gives us a spirit of power, love, and self-control to overcome fear (1:7).
  • We endure suffering by the power of God (1:8).
  • We are saved by God’s purpose and grace, not our works (1:9).
  • We have life through the gospel, not in our own selves (1:10).
  • God guards the deposit in us until we obtain full possession of it (1:12).
  • We guard the “good deposit” of the gospel by the power of the Holy Spirit, not our own power (1:14).

We are called to holiness, but God is the one who ultimately does the work. Yet, God works through means: our willful choices. Throughout 1 Timothy, Paul instructs Timothy  to appeal to his flock to believe in gospel truth and live in gospel-shaped ways because of grace. Therefore, the motivation for our “sweat,” as Wilson puts it, is not to be loved and accepted by God. We have gospel motivation: we are already accepted by God in Christ. We have the power of Christ in the person of the Holy Spirit who enables to obey. Our obedience is done out of gratitude for who God is and what he has done in the gospel. Obedience is not done out of a desire to “get God in our debt” or “get him to love us.” And when we fail, we repent, knowing our assurance with God is not based on our performance, but on Jesus’ performance for us.

In saving sinners (1 Tim. 1:15), Jesus bought all the graces of God that I mentioned above with his blood. God justifies us by grace and sanctifies us by grace. Therefore, knowing we are already loved and no longer have the weight of the law bearing down on our shoulders, we are free to pursue holiness. That is why Paul can say to Timothy at the end of his letter, “But as for you, O man of God, flee these things [false teaching and wickedness]. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of faith. Take hold of eternal life to which you were called” (6:11-12, emphasis added).

These are commands to be active. How does this all happen without believing effort is the root of our acceptance with God? Four words: “Grace be with you” (6:21b). Timothy can flee evil and pursue righteousness because God’s grace is with him. Grace brings joy-filled effort and heart-level obedience that arises from the fact that our standing before God is secure in the strong name of Jesus. That is incredibly freeing, and it always produces a holy sweat.

Does our effort nullify God’s grace? Not one bit. In fact, our pursuit of holiness—even our desire for it—proves that God is the one who gets all the glory. Our pursuit of holiness exalts God’s grace. It exalts the cross because it shows us that we need the gospel—Jesus life, death, and resurrection for us—more than we ever imagined. When we put for gospel-motivated effort, Jesus’ words to Nicodemus become that much sweeter: “Whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God” (John 3:21).

Categories
Theology

Are You a Functional Post-Millennialist?

I have probably already lost many of you by using the word “millennialist.” Let me define it quick: a post-millennialist is someone who holds that the millennial kingdom (“a thousand years”) spoken of in Revelation 20 is a period of time that happens on the earth in which the gospel will spread so thoroughly and deeply in culture to create a golden age in which Christian ethics prosper.

I don’t agree with this view, and without getting too much into eschatology (i.e. the study of end times), I want to briefly argue that many evangelical Christians are functional (i.e. practical) post-millennialists. By this, I mean that they often expect the gospel to so transform the culture that when they do not notice tangible change, they become depressed or even doubt if the word of God is advancing at all.

Here’s an example: some (not all!) evangelicals often complain that we (or probably the “institutional church”) are the reason there is poverty, hunger, war, HIV/AIDS, homelessness, and a host of other tragedies in the world. They think that if the church just did more, we could root out these evil things in the culture and then God’s kingdom would really come on earth.

But Jesus reminds us that we will “always have the poor” with us (Matt. 26:11).  He also says, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). In this life the faithful to Christ “will be persecuted” (2 Tim. 3:12). This does not sound like a golden age. Only at Jesus second coming will he “wipe away every tear from [our] eyes” because only then “death shall be no more, neither shall there be mourning nor crying nor pain anymore” (Rev. 21:4). Why then? Because at that moment, and only at that moment, will “the former things [the things of this age] have passed away” (Rev. 21:4).

We will never solve the world’s problems. We will never eliminate hunger and war. We will never eradicate cancer or HIV. But that doesn’t mean we throw up our arms in defeat. Gospel proclamation takes center stage, but generosity, social concern, and action also reflect the character of God and are evidence of a changed heart through the gospel. Indeed, all efforts that reflect God’s character and done for his glory paint a picture to the world of what the new creation will be like.

Let us be reminded that the kingdom of God, ultimately, is not about activity to “make the world a better place.” It is about a King. As a friend tweeted earlier today, “The story of what God is doing in the world is not about you. (It’s about Jesus.) But it is for you. And it involves you.” So do not be discouraged when it seems that Christians do not make as big of a difference in the world as you think we should make. We have already overcome. “And this is the victory that has overcome the world–our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?” (1 John 5:4b-5).