Categories
Life

Rescuing Little Ones with Jesus-like Love

I’m preparing to lead a discussion later this month on abortion as part of our summer Culture & Theology series at Grace Chapel. In my research, I ran across this article on Biblical Ethics in the ESV Study Bible. Here’s a snippet of that article discussing abortion in early Christian literature.

Against the bleak backdrop of Roman culture, the Hebrew “sanctity of human life” ethic provided the moral framework for early Christian condemnation of abortion and infanticide. For instance, the Didache 2.2 (c. a.d. 85–110) commands, “thou shalt not murder a child by abortion nor kill them when born.” Another noncanonical early Christian text, the Letter of Barnabas 19.5 (c. a.d. 130), said: “You shall not abort a child nor, again, commit infanticide.” There are numerous other examples of Christian condemnation of both infanticide and abortion. In fact, some biblical scholars have argued that the silence of the NT on abortion per se is due to the fact that it was simply assumed to be beyond the pale of early Christian practice. Nevertheless, Luke (a physician) points to fetal personhood when he observes that the unborn John the Baptist “leaped for joy” in his mother’s womb when Elizabeth came into the presence of Mary, who was pregnant with Jesus at the time (Luke 1:44).

More than merely condemning abortion and infanticide, however, early Christians provided alternatives by rescuing and adopting children who were abandoned. For instance, Callistus (d. c. a.d. 223) provided refuge to abandoned children by placing them in Christian homes, and Benignus of Dijon (3rd century) offered nourishment and protection to abandoned children, including some with disabilities caused by unsuccessful abortions.

The second paragraph is particularly intriguing to me (and my wife, I’m sure, though she doesn’t know I’m posting this!). What Christians did in the first century was actively seek to provide a better alternative than killing babies. They fostered and adopted abandoned children. As Carly and I anticipate our third child (a boy!) journeying from the waters of the womb to the air of earth, we are beginning to think and pray about how we can be a 21st century Callistus and Benignus. Christians must keep exposing the works of darkness, like abortion, because we know the true Story. But if we truly want to make an impact, we must live the true story by rescuing the most vulnerable among us.

This is not just an individual Christian endeavor—a James Pruch “thing.”. This is an all of us endeavor—a gospel thing. This is an all of us thing because, after all, this is exactly what God, in his mercy, did for all of his children. If you are a Christian, the Apostle Paul writes, you have been adopted through Jesus (Eph. 1:5). God has rescued you from the darkness and into his family of love (Eph. 2:4). Later in that same letter, Paul calls his readers to “imitate God as beloved children” (Eph. 5:1).

How might we imitate God in our cultural context, as it relates to rescuing babies, the most vulnerable among us? What will we do as local churches and as a global church to praise the glorious grace of God for our adoption (Eph. 1:6)? What will you do? Adopt? Foster? Respite care for other foster parents? Disciple women who go into pro-life pregnancy centers? Donate money to people who adopt (adoption is expensive!)? There are an abundance of possibilities!

When we rescue little ones—in any number of ways—we give ourselves up in Jesus-like love. Make no mistake, this is a call to die. But we are not calling little ones to die. It’s a call to die to ourselves. When Christians live like Callistus or Benignus, we are actually living like Christ. We are not saying, “You for me,” like abortion. We are saying, “Me for you,” like Jesus. We are saying, “I’ll give up my comfort, my convenience, my money, my time, my schedule, my reputation, my everything for you.”

Sounds like a better alternative. Doesn’t it?

Advertisement
Categories
Life

Pro-Choicers Ignore 2nd Grade Science Lesson

Categories
Life

Abortion…a Blessing?

In a World Magazine blog from last Friday, Marcia Segelstein comments about Episcopal church Reverend Katherine Ragsdale’s remarks on abortion from a speech a few years back.  Ragsdale said:

When a woman wants a child but can’t afford one, because she hasn’t the education necessary for a sustainable job, or access to health care, or day care, or adequate food, it is the abysmal priorities of our nation, the lack of social supports, the absence of justice that are the tragedies; the abortion is a blessing.

And when a woman becomes pregnant within a loving, supportive, respectful relationship; has every option open to her; decides she does not wish to bear a child; and has access to a safe affordable abortion, there is not a tragedy in sight; only blessing.

The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply blessing. These are the two things I want you, please, to remember – abortion is a blessing and our work is not done. Let me hear you say it. Abortion is a blessing and our work is not done.

According to Ragsdale, Jesus’ poor, helpless, husband-less, jobless, teenage mother should have had an abortion.

I can understand a non-Christian saying, “I don’t give a rip what God thinks.”  Well and good for you, my friend.  But this is coming from a self-proclaimed “Christian”!  In order for us to know what God thinks, we need to actually read the Bible.  Here’s a sampling:

  • For you formed my inward parts; you knitted me together in my mother’s womb (Ps. 139:13).
  • The king of Egypt said…”When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.”  But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live (Ex. 1:15, 16-17).
  • “For he [i.e. John the Baptizer] will be great before the Lord.  And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb” (Lk. 1:15).
  • And when Elizabeth heard the greeting of Mary, the baby leaped in her womb…she exclaimed with a loud cry…”For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy” (Lk. 1:41, 42, 44).

So what do you think?  Is abortion a blessing? (Non-Christians feel free to weigh in, too.  Everyone, please be gentle.)

Categories
Life

Jesus and John and Kate Plus Eight

This is a good article from Christianity Today  on the popular TV show John and Kate Plus Eight.

Here’s an excerpt:

When the first few episodes revealed the earning potential of this “everyday family,” Jon & Kate Plus Eight became a brand name that was packaged and sold. And many Christians were happy to comply by opening up their wallets and their fellowship halls. When the network and the couple were not satisfied with the money generated through high ratings and book sales, the Gosselin home was filled with product placements and the children were filmed for long hours each week. All the while many (though not all) evangelicals watched with undiscerning eyes. Somewhere along the line we, like Jon and Kate, seemed to forget the warnings of 1 Timothy 6:9-10:

But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. (NRSV)

Categories
Life

Desiring God Senior Director Queries President Obama

Here is a great open letter to President Obama by John Knight, Senior Director for Development at Desiring God.  Knight asks Obama some very legitimate questions about abortion.  Here are his three main questions:

  • When do we get to talk about how the behavior of men on virtually every measurable level has gotten worse since abortion was made legal across the United States? Men are more likely to leave women today, more likely to be abusive, less likely to care for the children they father, and less likely to consider the consequences of their sexual behavior. Up to 75% of marriages that have a disabled child end in divorce, and most of the time it is the man who walks away from his family. When do we get to talk about men being encouraged to act like men rather than petulant, irresponsible, selfish little boys?
  • When do we get to talk about the cultural expectation that a mother is expected to abort her baby with an identified disability in the womb? Doctors, nurses, social workers assume a diagnosis of downs syndrome or spina bifida means a woman should terminate the pregnancy. What do you call a 90% abortion rate, Mr. President? If it were babies of any ethnicity, you would rightly call it genocide. What do you believe about families in this situation, Mr. President?
  • Finally, Mr. President, you said yourself that “the strong too often dominate the weak.” Please explain to me, Mr. President, who is more weak and thus more worthy of your protection as the leader of the free world than a baby in his or her mother’s womb?