Thanks for joining me this morning as I interview the one and only, Apostle Paul. Paul, thanks for joining me today and helping me understand Galatians 3 a bit better. What a wonderful section, by the way! Well, anyway, let’s get started.
Can you tell me the audience you have in mind?
Those who have been bewitched and are deserting him who called them in the grace of Christ and are turning to a different gospel.
Wow, strong language. Why is this such an important issue to you?
It was before their eyes that Jesus Christ was publicly portrayed as crucified.
Interesting. Well, note-to-self: a “different” gospel lacks the grace of Christ and the cross of Christ. I’ll remember that. What was your central concern as you wrote this portion of the letter?
Let me ask you…do we receive the Spirit by works of the law or by hearing with faith?…Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit and works miracles do so by works of the law or by hearing with faith?
I see. Let me try to sum that up: your central concern seems to be that faith, not works, is the foundation for the Christian’s life in the Spirit and progress toward perfection. Why is this the case?
[It was this way for]…Abraham [who] believed God, and it was counted to him as righteousness.
What does Abraham have to do with this?
Know then that it is those of faith who are the sons of Abraham.
Now Paul, I’m a Gentile (Polish, German, and Italian mainly, with a bit of Serbian). And the Galatians, they were Gentiles too. Why involve this Jewish patriarch?
[Because] the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.
Earlier, you mentioned that we do not receive the Spirit by works of the law. What would happen if I relied on works of the law?
All who rely on the law are under a curse.
It is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
But aren’t the most righteous people in the world those who live by the letter of the law? I mean, doesn’t their morality merit favor with God?
It is evident that no one is justified before God by the law, for “The righteous shall live by faith.”
But isn’t the law of faith?
The law is not of faith, rather, “The one who does them shall live by them.”
This all seems like terrible news–no one can be perfect. How then can we be redeemed from this curse of the law?
Christ redeemed us from the curse of the law by becoming a curse for us.
How did Christ become a curse for us?
[As] it is written, “Cursed is everyone who is hanged on a tree.”
Of course! But going back to Abraham again: what then does this have to do with him and his children?
[This was] so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
Can you give an illustration or example to help me understand?
Even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
I’m not following you.
The promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
I’m still lost, Paul. Can you explain further?
This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Now I understand. So, just as a human covenant cannot be changed, so God’s promise (his covenant) to Abraham cannot be made void just because of the law–which came more than four centuries later anyway. In light of this, what is the purpose of the law?
It was added because of transgressions.
How long would the law be in effect?
Until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
Paul, I get the Abraham tie-in. But, angels? What gives?
An intermediary implies more than one, but God is one.
Alright, so the law, given by angels, is not the fullest and final revelation of God. God’s ultimate revelation of himself comes from himself—in Christ—not from someone else. If all this is true, then wouldn’t it seem that the law is contrary to the promises of God?
For if a law had been given that could give life, then righteousness would indeed be by the law.
Why didn’t God establish a law that could give life and righteousness?
The Scriptures imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
So that brings it back to your central concern: faith is foundational in the Christian life. Those who trust in Christ receive the blessing promised to Abraham. You sure do tie up all your loose ends, Paul. But what about before Christ came and the possibility of faith in him?
Before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith.
Since we now know Christ and have faith in his finished work, does that change things with the law?
Now that faith has come, we are no longer under a guardian.
Does that change the way God views us?
In Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ.
We are sons of God, baptized into Christ, and clothed with Christ. Awesome! What then are the implications of this for everyday life?
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Marvelous. Beautiful. To close, can you sum up your argument in 140 characters or less? (That’s a popular way people express themselves in the 21st century.)
If you are Christ’s, then you are Abraham’s offspring, heirs according to the promise.
Thanks, Paul, for joining me! Again, Galatians 3 and this interview have proved beneficial to me, and I trust it will do the same for our readers. Praise God!