Monthly Archives: August 2009

What Justification by Faith Says About God

I’ve been studying justification by faith for the past couple weeks.  I’m sure there are many other things, but as I studied Galatians 2 and 3, I thought of ten things that this doctrine says about God:

  1. He wants all the glory in the universe for himself.
  2. He wants man to be saved by faith so that they have no reason for boasting.
  3. He wants man to praise him for his promise and for his faithfulness in keeping it.
  4. He is sovereign and just in that he declares some righteous and some unrighteous.
  5. He is good in providing ill-deserving sinners any way to be holy before him.
  6. He has a perfect plan that is totally counter-intuitive to anything humans would think up.
  7. He has a reason for the law, even though some would say it contradicts his promises.
  8. He takes initiative in that he came to become a curse himself so that people might be redeemed.
  9. He desires that all nations come to worship him, not just one nation, in order that they might be a new humanity.
  10. He desires that his Son be the centerpiece of this new humanity.

Any others?

What Doctrine Can’t You Wait to Learn More About?

In heaven, Christians will be satisfied with the continual, gradual, joyful revealing of God to us for all eternity.  With that will come layers and layers of learning about all the doctrines that make us scratch our head on this side of eternity.

One thing in particular that intrigues me now, that I can’t wait to learn more about for forever, is the perfect, loving, glorious relationship of the Trinity.  We only get the tip of the iceberg with this doctrine.  And there’s an infinite amount of ice underneath the surface for us to discover.

What about you?

The Wall Has Been Broken Down

How is a person made right with God? What removes the sin, condemnation, and curse that we made for ourselves? Paul tells us in Galatians 3:13, “Christ redeemed us from the curse of the law by becoming a curse for us — for it is written, ‘Cursed is everyone who is hanged on a tree’.”

Paul takes this saying from Deuteronomy 21:23. The context is that if a man has committed a crime punishable by death, and he is hanged on a tree, he should not remain there overnight. Rather, the body should be buried that same day. Paul now applies this to Jesus. Jesus was hanged on a cross (made of wood from a tree; Peter refers to the cross as a “tree” in 1 Peter 2:24 and in Acts 5:30). This tells us that Christ was crucified to become a curse for us. He didn’t just take on a curse, he became a curse. It was as if Jesus was the one who committed “a crime punishable by death” instead of us, so that we might become his righteousness (cf. 2 Cor. 5:21).

This imputation of man’s sin (every person!) into Christ’s inner man, his spirit, happened for this reason: “So that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith” (Gal. 3:14).  If justification were only through the Law, Gentiles could never be saved because they were not given the oracles of the Law.  Christ came and died, however, to break “down in his flesh the dividing wall of hostility by abolishing the law of commandments and ordinances, that he might create in himself one new man in the place of two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility” (Eph. 2:14-16).

What is Paul referring to? For centuries there was hostility between God and the Gentiles as well as the Jews and the Gentiles. Paul reminds the Ephesians of this: “Remember that at one time you Gentiles in the flesh…were at that time separated… alienated… strangers… having no hope… without God” (Eph. 2:11-12). Yet he continues: “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ (v. 13).

Hallelujah! Christ had to die in order to fulfill God’s promise of “all the families of the earth” being blessed. Without his death and resurrection, there would be no chance for all the families to be blessed, because not all the families had received the law! There would be no opportunity for salvation. And because we know that no one can keep the law, even the Jews would have been eternally separated from God.  How awesome is God’s wisdom and providence.

We know then that one of the Father’s purposes in the Son’s death (among thousands), was to make Abraham “the father of all who believe without being circumcised…and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised” (Rom. 4:11, 12).

Four Reasons I Tweet

This past week I’ve been experimenting with Twitter.  I’m going to continue with it — for these reasons (in no particular order):

  1. It can help with overcoming verbosity (which I often struggle with).
  2. It helps me quickly reflect on what God brings to my mind as the days goes on.
  3. I want to do my part to redeem social media by making it as Christ-exalting and Bible-saturated as I possibly can.
  4. Everything created by God is good (even Twitter), and nothing is to be rejected if it’s received with thanksgiving (1 Tim. 4:4).

My Twitter motto is, “Don’t waste your Tweet.”  In other words, you won’t find me writing about how I’m looking for that black sock I lost in the laundry yesterday.  It’s going to be God-centered, thought-provoking, and creative.

So, if you are desperate to find out what’s going on in my world throughout the day, you can now follow me on Twitter.

Oh to be a Giver Like This

If our charities do not at all pinch or hamper us, I should say they are too small.  There ought to be things we should like to do and cannot do because our charities expenditure excludes them…Sometimes our pride also hinders our charity; we are tempted to spend more than we ought on the showy forms of generosity (tipping, hospitality) and less than we ought on those who really need our help.

- C.S. Lewis, Mere Christianity

Jesus Didn’t Die for Nothing

In Galatians 2:21, Paul writes, “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.”

If Jesus didn’t exchange our sin for his righteousness (as 2 Corinthians 5:21 tells us he did), then why did he die?  Some would say to be an example of the ultimate act of love.  This is unconvincing and Jesus didn’t really leave us this option, though.  If that is so, then Jesus’ so-called “act of love” really didn’t accomplish anything. When someone makes a sacrifice, it is done so that someone or something else does not need to be sacrificed.

In other words, Jesus is not just an example for us, but our substitute Savior.  He lived the life we couldn’t live and died the death we deserved to die. If we could be declared righteous (i.e. justified) without his substitutionary death, then Jesus really lived a tragic life and died an even more tragic death.  Praise God this isn’t the case.

“Cursed be everyone who does not abide by all things written in the Book of the Law, and do them…Christ redeemed us from the curse of the law by becoming a curse for us” (Gal. 3:10, 13).

A Must Read

If you are a Christian and if you live in a postmodern world (which we all do), then you need to read The Supremacy of Christ in a Postmodern World.  The book wonderfully tackles tough issues that Christianity faces in our world today and how we can overcome those issues to continue advancing the kingdom.

It is a collection of essays that are taken from messages given at the 2006 Desiring God National Conference.  Contributors include Mark Driscoll, Tim Keller, Don Carson, Voddie Baucham, Jr., David Wells, and John Piper.   Piper and Justin Taylor are the general editors.